BIG04.THEORETICAL
SOCIOPHYSICS
“Well I think the key
thing is to acknowledge the role of culture but not to treat it as some
autonomous force, some surrounding gas, or some force like gravity that just magically
causes people to behave.” - Steven Pinker (my emphasis)
How do we measure meaning and
time?
BIG outline: If I was to mention
terms like gravity, information, reality, spin, relativity, forces, matter(s), time,
mass, laws, etc you’d probably think I was talking about the subject physics. I’m
actually talking about the social world of humankind with those terms, and in
this TED-style lecture I’m going to make you aware how physics has taken and
adopted all of those terms from social world phenomena to apply to the physical
world to such an extent that you only think they apply to the physical, and not
the social world of humankind. That is a historical process, of human biography
not human biology. The dimension of culture has laws and in understanding how the
mechanics work then we can move towards understanding the underlying equation
underpinning all cultures, where measurement is the outcome of this BIG. As a
reminder, the sum total of all human expression is time (placetime) and the sum
total of all those unfolding impressions are meaning (meantime). If we say a
cultural expression, and/or a movement is ‘timeless’ that is not a
physics-related definition of time, but it is a profoundly human and cultural
statement. Don’t just read that last sentence, think about what we mean when we
say that a piece of music is ‘timeless’. Only once we have this deep, solid
understanding of how culture works then we can realise that the processes of
the human virtual world have parallels in the physical world. I’ve got my work
cut out to show that within 18 mins that there is an equation underpinning all
cultural activity (but that is indeed the case), and that meaning is the
gravitational social binding the social world together, not magically causing people to behave but something
influential and measurable. That matters, but not a physical matter, the
virtual matter with a weight. If something is meaningful it matters, has weight
and we can measure it.
BIG outcome: We are the equation. That
might sound bleak and deterministic, but the opposite is true. We are not moved
around at the whim and process of physical and natural laws, but tellingly by
social and cultural processes that we shape through our expression, and
expressed interest. Seeing how this equation unfolds, and understanding our
part in it is awesome, for want of a better term. This new discipline of
theoretical sociophysics explains how culture works to the rigours of the
social and physical sciences and through insight into the laws of the virtual
world we can bridge into the physical sciences sophisticating our understanding
of the corporeal world. Albert Einstein may well have discovered spacetime, but
he wasn’t aware of meantime and placetime, and how they relate in trilectic
connection. I will keep the jargon to a minimum, but the trilectic diagrams are
very good at illustrating these connections, and interconnections. That is one
of many things that theoretical sociophysics brings to the table. The book that
started me off on this journey which is into its 3rd decade now was The Social Construction of Reality. What
theoretical sociophysics helps us understand is that while different forms of
plant and animals life have ‘a range of actuality’, the human range is reality. Reality is not everything
that is out there. Reality is the very human engagement with the external world
around us, individually and collectively. Stephen Hawking had been hunting down
‘a theory of everything’ for several decades, but now refers to ‘model
dependent realism’, and more than he knows right now, that is a move towards
theoretical sociophysics. In the best traditions of Raymond Williams I have a
nice A-Z of terms that highlight the range and reach of theoretical
sociophysics, always trying to make what might seem tricky, even magical, be accessible
and understandable.
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